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  • Jesus Talks to Paul Ryan

    The Opinion Pages | OP-ED COLUMNIST

    Jesus Said Unto Paul of Ryan …
    Nicholas Kristof
    Nicholas Kristof MARCH 16, 2017 NewYorkTimes.com

    What would Jesus tell House Speaker Paul Ryan about looking after the sick and the needy?
    A woman who had been bleeding for 12 years came up behind Jesus and touched his clothes in hope of a cure. Jesus turned to her and said: “Fear not. Because of your faith, you are now healed.”

    Then spoke Pious Paul of Ryan: “But teacher, is that wise? When you cure her, she learns dependency. Then the poor won’t take care of themselves, knowing that you’ll always bail them out! You must teach them personal responsibility!”

    They were interrupted by 10 lepers who stood at a distance and shouted, “Jesus, have pity on us.”

    “NO!” shouted Pious Paul. “Jesus! You don’t have time. We have a cocktail party fund-raiser in the temple. And don’t worry about them — they’ve already got health care access.”

    Jesus turned to Pious Paul, puzzled.

    “Why, they can pray for a cure,” Pious Paul explained. “I call that universal health care access.”

    Jesus turned to the 10 lepers. “Rise and go,” he told them. “Your faith has made you well.” Then he turned back to Pious Paul, saying, “Let me tell you the story of the good Samaritan.

    “A man was attacked by robbers who stripped him of clothes, beat him and left him half dead. A minister passed down this same road, and when he saw the injured man, he crossed to the other side and hurried on. So did a rich man who claimed to serve God. But then a despised Samaritan came by and took pity on the injured man. He bandaged his wounds and put the man on his own donkey and paid an innkeeper to nurse him to health. So which of these three should we follow?”

    “Those who had mercy on him,” Pious Paul said promptly.

    Jesus nodded. “So go ——”

    “I mean the first two,” Pious Paul interjected. “For the Samaritan’s work is unsustainable and sends the wrong message. It teaches travelers to take dangerous roads, knowing that others will rescue them from self-destructive behaviors. This Samaritan also seems to think it right to redistribute money from those who are successful and give it to losers. That’s socialism! Meanwhile, if the rich man keeps his money, he can invest it and create jobs. So it’s an act of mercy for the rich man to hurry on and ignore the robbery victim.”

    “How hard it is for the rich to enter the kingdom of Heaven,” Jesus mused to himself. “It is easier for a camel to go through the eye of a needle than for a rich person to enter heaven.”

    “Let me teach you about love, Jesus — tough love!” Pious Paul explained. “You need a sustainable pro-business model. And you need to give people freedom, Jesus, the freedom to suffer misery and poverty.”

    “The Lord God has anointed me to bring good news to the poor,” Jesus replied, emphasizing the last two words. Then he turned to a paralyzed beggar at his feet. “Stand up!” Jesus told the man. “Pick up your mat and go home.” As the man danced about joyfully, Pious Paul rolled his eyes dismissively.

    “Look, Jesus, you have rare talent, and it should be rewarded,” Pious Paul said. “I have a partner, The Donald, who would like to work with you: He’d set up a lovely hospital, and the rich would come and pay for you to heal them. You’d get a percentage, and it’d be a real money-spinner. Overhead would be minimal because every morning you could multiply some loaves and fishes. You could strike it rich!”

    “Blessed are the poor, for theirs is the kingdom of God,” Jesus said. “But woe to you who are rich, for you have already received comfort.”

    “Oh, come on, Jesus,” Pious Paul protested. “Don’t go socialist on me again. Please don’t encourage class warfare. The best way to help the needy is to give public money to the rich. That then inspires the poor to work harder, galvanizes the sick to become healthy, forces the lepers to solve their own problems rather than kick back and depend on others. That’s why any realistic health plan has to focus on providing less coverage for the poor, and big tax benefits for the rich. When millions of people lose health care, that’s when a country is great again!”

    “From everyone who has been given much,” Jesus told him, “much will be required.”

    “Well, sure, this hospital would have a foundation to do some charity work. Maybe commissioning portraits of The Donald to hang in the entrance. But let’s drop this bleeding heart nonsense about health care as a human right, and see it as a financial opportunity to reward investors. In this partnership, 62 percent of the benefits would go to the top 0.6 percent — perfect for a health care plan.”

    Jesus turned to Pious Paul on his left and said: “Be gone! For I was hungry and you gave me no food; I was thirsty, and you gave me no drink; and I was sick, and you did not help me.”

    “But, Lord,” protested Pious Paul of Ryan, “when did I see you hungry or thirsty or sick and refuse to help you? I drop your name everywhere. And I’m pro-life!”

    “Truly, I say to you,” Jesus responded, “as you did not help the homeless, the sick — as you did not help the least of these, you did not help me.”

    I invite you to sign up for my free, twice-weekly email newsletter. Please also join me on Facebook and Google+, watch my YouTube videos and follow me on Twitter (@NickKristof).

    A version of this op-ed appears in print on March 16, 2017, on Page A23 of the New York edition with the headline: And Jesus Said Unto Paul of Ryan … Today’s Paper|Subscribe

  • An Open Letter to Paul Ryan from Rev.Dr.Matthew Fox

    In this letter a prominent priest advises Paul Ryan to follow the Gospel and listen also to the words of Pope Francis! Matthew Fox is responding to Speaker and Congressman Paul Ryan claiming that he follows Catholic Social teaching and he cannot see how this could be so given Ryan’s actions and statements. This is also a good lesson on the Gospel and the church’s social teaching for everyone. It is time for all of us who believe in/live love and justice to speak out. Thanks to Bridget Mary for putting this on her blog. 

    Rev. Dr. Judy Lee, RCWP

    A Priestly Letter to Speaker Paul Ryan From Rev. Dr. Matthew Fox


    Dear Speaker and Congressman Paul Ryan,
    As a priest who commemorates his 50th year in the priesthood this year (28 as a Roman Catholic and 22 as an Episcopalian), and as your elder, I am writing you this letter because I am worried about your soul.

    We all know you take good care of your body, working out frequently in the congressional gym we taxpayers provide for those in Congress, and that is a good thing. But I am concerned that you are neglecting your soul. It too requires work-outs and practice to stay healthy.

    You claim to be a good and a practicing Catholic Christian but I have serious doubts that you are. Our Christian beliefs include these words of Jesus after all: “What does it profit a person if he gains the whole world but loses his own soul?” These powerful words are surely important for anyone serving in public office or any other places of responsibility, whether in government or business or church or wherever. Yes, they even apply to your close buddies the Koch brothers, upon whom you depend so fully for your income and ideas and campaigns and job.

    You see, another passage that grounds Catholicism and Christianity is found in Matthew 25: “Do it to the least and you do it to me.” Not to mention the Golden Rule which is found in Matthew 7:12 and is reflected in some form in every world religion since the time of Hammurabi: “So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets.”

    Now I want to ask from a spiritual and theological perceptive how you can possibly reconcile these basic teachings of the Gospels with your continued efforts to create budgets for our entire nation that do the following:

    1. Threaten to privatize and thereby destroy Social Security for elders and disabled people.

    2. Destroy critical health support systems for the sick, handicapped, mentally disabled, and homeless by effectively scuttling Medicare and Medicaid.

    3. Dismantle the EPA so that the rest of God’s sacred creation is imperiled by human narcissism (Pope Francis’ words). Have you not read Pope Francis’ encyclical Laudato Si that teaches everyone—believer and non-believer alike—that we humans are not here to destroy but to support creation for the good of all beings on earth now and in the future? If you have studied this great document—as you must as a thinking believer—where is it to be found in your legislative agenda?

    Another Biblical teaching is the warning that we are not to worship idols. But Wall Street is a purveyor of the idolatry of money. The rich get richer and the poor get poorer in that system. Pope Francis has spoken to that truth also when he speaks of the “savage capitalism” and the “god of money” that dominates so much of decision-making in western culture.

    Your naked efforts to give more and more tax breaks to billionaires like your supporters the Koch brothers is proof that you have up to now chosen to be on the side of the savage capitalists and the gods of money. Have you no shame? Have you no conscience? Do your faith and Jesus’ teachings mean nothing to you because you are mesmerized by power and the powerful? Do you not know—or do you simply not care—that when the uber-rich do not pay their fair share, the struggling poor and middle class must pay from their meager resources to subsidize the rich? And when the uber-rich get still more tax breaks, the poor and middle class are forced to make up the difference?

    I am worried about your soul. It is not too late to repent and start over. It is time to examine your commitment to the values that drive your heroes the Koch brothers, who want to worship the idols of Wall Street instead of caring for God’s sacred creation, and who refuse to pay their fair share of taxes to contribute to the common good. And who buy the loyalty of politicians like you to commit sins against the poor and creation itself to make their fat wallets even fatter. Shame on you!

    Yours are not the values I learned growing up in Wisconsin (indeed, my godmother lived in your hometown of Janesville) and growing up in the Catholic Church. How have you wandered so far off track? Was it the ridiculous narcissistic writings of atheist Ayn Rand that enticed you to surrender Gospel morality for Mammon? (Let me add that I admire many atheists for their ethics and morality but Ayn Rand is not one of them. Not by a long shot. She has rendered selfishness a virtue.)

    I wish through this letter to awaken your soul. Your sweet Wisconsin smile and gym-toned body notwithstanding, through your choices you are dancing with Evil.

    The gospels teach such truths. So too does Pope Francis who, as a Roman Catholic, you supposedly respect and listen to. Have you listened to his warnings and his teachings lately? Allow me to remind you of some of them.

    The Pope minces no words when speaking of the divergence of wealth and poverty today. He speaks to globalization this way: “The globalization that makes everything uniform is essentially imperialist…it is not human. In the end it is a way to enslave the nations.”[i] Is globalization enslaving the nations? It seems to me that much of Trump’s success as a candidate was built around this very idea—only his solutions seem to me to be dark indeed. What is your agenda, Mr. Speaker, about this “inhuman” globalization that is hurting so many citizens of our country and beyond?

    Pope Francis says: “Christianity condemns both Communism and wild capitalism with the same vigor”[ii] and one needs to reject the “wild economic liberalism we see today” and “seek equal opportunities and rights and strive for social benefits, dignified retirement, vacation time, rest, and freedom of unions.” [iii] Are you on board with this set of values? Or are you in the camp of “savage capitalism?” Why do you want to destroy the dignified retirement of American people by diminishing Social Security instead of building it up? And to destroy social benefits for the very poor and working classes while giving tax gifts to the super rich and corporations? And to eliminate a current health insurance program that provides assistance for many millions of people instead of improving it?

    The Pope praises St. Francis because “he contributed an entire concept of poverty to Christianity against the wealth, pride, and vanity of the civil and ecclesiastical powers of the time” and for this reason “he changed history.”[iv] Are you putting obstacles in the way of the wealth and vanity of the powerful in our day? Given your responsible position as Speaker of the House, why don’t you try to change history for the poor and neglected instead of for the 1% who are already over their heads in favoritism and success and (too much) power?

    The Pope takes on the neocon preoccupation with “world terrorism” and the fear such language arouses when he declares that “human rights are not only violated by terrorism, repression or assassination, but also by unfair economic structures that create huge inequalities.”[v] How important is that? He equates economic structures with terrorism. Yes, he is telling us that Wall Street terrorizes. Ask any Main Street citizen: we all feel the effects of this terror and that is why many in Main Street voted for Trump, out of fear of this terror from Wall Street. But your buddies the Koch brothers are those very terrorists the Pope is speaking of. Yes, how does it feel to be in bed with terrorists? And of course, Trump has turned his back on his promises to the working people and has appointed an unprecedented number of billionaires (terrorists) to head his cabinet positions.

    The Pope also denounces the “flight of money to foreign countries” as a sin because it dishonors “the people that worked to generate” that wealth. [vi] He also condemns those who hide their wealth in off-shore accounts to avoid paying taxes that are so important for the common good. What are you doing to challenge those hiding their wealth in off-shore accounts to avoid taxes? Aren’t you in a powerful position to do something about that?

    Pope Francis has said: “The option for the poor comes from the first centuries of Christianity. It is the Gospel itself.” And he has remarked that were he to preach sermons from the first fathers of the Church on the needs of the poor, he would be called a “Maoist or Trotskyite.”[vii] Are you leading legislation that puts an option for the poor in the forefront?

    He says: “Human rights are violated by…unfair economic structures that create huge inequalities.”[viii] Are you on the side of human rights and against economic structures that create huge inequalities? Or are you on board to actually increase those inequalities by passing legislation that gives tax breaks to the 1% who in fact need them the least? Pope Francis warns that “The worship of the golden calf of old has found a new and heartless image in the cult of money and the dictatorship of an economy which is faceless and lacking any human goal.”[ix] Where do you and your fat-cat donors stand on the subject of the “cult of money”?

    We need, Pope Francis says, a “balanced social order that is more humane”[x] and that resists consumerism. Pope Francis says further that “Money has to serve and not rule.”[xi] It is a “savage capitalism” that teaches “the logic of profit at any cost” and exploitation of people.[xii] Where do you stand on the topic of “savage capitalism” and the cult of money? In your very responsible position as Speaker of the House what are you doing to address these important issues—issues that touch all the people in America, especially the downtrodden and left out? If you had addressed them before the 2016 election, maybe the strongman Trump would not have been able to tap into the frustration of as many blue-collar Americans as he did.

    Finally, as a Catholic, where do you stand on the notion that corporations are people (see Citizens United and Hobby Lobby Supreme Court decisions)? Are you in bed with the neo-fascist Catholic members of the Supreme Court who, contrary to Catholic teachings, are telling us to believe that a corporation is a person? How could you possibly reconcile that with the teachings of the Church on the immortality of the individual soul and more? While we are on the subject of neo-fascist Catholics, where do you stand on Opus Dei?

    Unfettered capitalism is, according to Pope Francis, a “new tyranny.” [xiii] Where do you stand on this new tyranny? What limits are you setting on unfettered capitalism by your legislative leadership? Are you keeping Dodd/Frank laws on the books? Says the Pope: “Today we are living in an unjust international system in which ‘King Money’ is at the center.” This “throwaway culture discards young people as well as its older people…..A whole generation of young people does not have the dignity that is brought by work.” A “diminishing of the joy of life” is the result of such idolatry. [xiv]

    In his document entitled “The Joy of the Gospel” Pope Francis speaks bluntly as all the prophets do. He says No—as all the prophets do. He denounces “trickle-down” economics as “never having been confirmed by the facts” and being built on a “crude and naive trust in the goodness of those wielding economic power….Meanwhile, the excluded are still waiting.”[xv] Where do you stand on trickle-down economics? Have you learned from its blatant failures? Are you aware how many Main Street citizens are “still waiting” for good wages and jobs to reach them?

    Following are some of Pope Francis’ No’s presented in his own words:

    1. No to an economy of exclusion….An economy of exclusion and inequality kills….Today everything comes under the laws of competition and the survival of the fittest, where the powerful feed upon the powerless. As a consequence, masses of people find themselves excluded and marginalized: without work, without possibilities, without any means of escape.[xvi]

    2. No to the new idolatry of money….While the earnings of a minority are growing exponentially, so too is the gap separating the majority from the prosperity enjoyed by those happy few…..Self-serving tax evasion has taken on worldwide dimensions. The thirst for power and possessions knows no limits….Whatever is fragile, like the environment, is defenseless before the interests of a defied market, which becomes the only rule.[xvii]

    3. No to a financial system which rules rather than serves. Ethics is seen as counterproductive, too human, because it makes money and power relative. It is felt to be a threat, since it condemns the manipulation and debasement of the person….Money must serve, not rule! The Pope loves everyone, rich and poor alike, but he is obliged in the name of Christ to remind all that the rich must help, respect and promote the poor. I exhort you to generous solidarity and a return of economics and finance to an ethical approach which favors human beings.[xviii]

    4. No to the inequality which spawns violence. [Violence happens not] simply because inequality provokes a violent reaction from those excluded from the system, but because the socioeconomic system is unjust at its root. Just as goodness tends to spread, the toleration of evil, which is injustice, tends to expand its baneful influence and quietly to undermine any political and social system, no matter how solid it may appear…..Evil crystallized in unjust social structures…cannot be the basis of hope for a better future.[xix]

    And “NO” to the despoiling of Mother Earth about whose peril Pope Francis has written an entire encyclical. Clearly you have turned your back on the sacredness of the Earth as well: you support for the head of EPA a man who has shouted that he wants to destroy it, while you make ridiculous mumbles about climate change that you are not a scientist. Well, sir, isn’t that all the more reason to listen to scientists who do tell us that humans are bringing about climate change and the destruction of many, many species as well as the rising of the oceans? How can one be a Christian and not recognize the sacredness of creation?

    Where do you stand, Speaker Ryan, on these issues that the Pope raises? How are you using your position of power and responsibility to alleviate the ills he addresses? Isn’t what the Pope says true, that the violence the current system provokes is one reason why many victims of this system voted for Trump—and even admire his violence? Pope Francis speaks out against an “education that would tranquilize the poor, making them tame and harmless.” [xx] And he defines injustice as “evil.”

    I pray that you may be converted and return to the teachings of Christ and the Church striving to teach in his name very soon. Time is running out for our species and you are in a position of trust and responsibility and leadership in our country at this time. Earn it!

    Meanwhile, until you and your party pay attention at last to these basic issues, I as a Christian priest and theologian can only conclude that you are not at all a Catholic or a Christian but just one more hypocrite flaunting your bogus religion on your sleeve to garner more votes and stay in a cushy job while you sell your soul to the Koch brothers and other Wall Street misers. People who don’t have a clue about the “weightier matters of the Law—justice, compassion, good faith!” (Mt. 23:23) that Jesus preached, and who could not care less.

    Jesus had something to say about that too, remember? It was strong stuff. He was speaking to you, Paul Ryan, and your fellow politicians when he said: “Alas for you, scribes and Pharisees, you hypocrites! You who are like whitewashed tombs that look handsome on the outside, but inside are full of dead men’s bones and every kind of corruption. In the same way you appear to people from the outside like good honest men, but inside you are full of hypocrisy and lawlessness….You are the sons of those who murdered the prophets.” (Mt 23.27-28, 31).

    I hope and pray that you and your fellow politicians, Mr. Ryan, so beholden to the rich and uber-rich, might heed Jesus’ words. And if not, at least do him the courtesy of not invoking his name to justify your lawlessness.

    Sincerely in Christ’s name,

    Rev. Dr. Matthew Fox

    [i] Jorge Maria Bergoglio and Abraham Skorka, On Heaven and Earth: Pope Francis on Faith, Family, and the Church in the Twenty-First Century (Image Books, 2010), 158

    [ii] Jason Berry, “Pope decrying ‘anesthesia of the heart’ heads to Brazil,” PRI, Public Radio International. 19 July 2013

    [iii] Bergoglio 172

    [iv] Bergoglio 231

    [v] Mark Rice-Oxley, “Pope Francis: the humble pontiff with practical approach to poverty” The Guardian, Guardian News & Media Limited. 13 March 2013

    [vi] Bergoglio 160

    [vii] Michael Warren, Jenny Barchfield, Marcos Aleman, John Rice, “Pope Francis: Liberation Theology Priest Sees New Hope for Catholic Church,” Huffington Post, The Huffington Post. 28 April 2013

    [viii] Oxley, “Pope Francis.”

    [ix] Pope Francis. “To new Ambassadors of Kyrgyzstan, Antigua and Barbuda, Luxembourg and Botswana accredited to the Holy See (16 May 2013) | Francis.” Libreria Editrice Vaticana, 16 May 2013. Web. 24 Feb. 2017 <http://w2.vatican.va/content/francesco/en/speeches/2013/may/documents/papa-francesco_20130516_nuovi-ambasciatori.html>

    [x] Ibid.

    [xi] Ibid.

    [xii] Naomi O’Leary, reporter, and Michael Roddy, editor, “Pope criticizes ‘Savage Capitalism’ on visit to food kitchen,” Reuters. 21 May 2013

    [xiii] Eamon Javers, “Pope Francis: Capitalism “New Tyranny,” CNBC. 26 November 2013

    [xiv] Hugh Bronstein, Reuters, “Pope Francis: ‘King Money’ system has failed unemployed youth, older people.” NBCNews.com. NBCUniversal News Group, 28 Nov. 2013.

    [xv] Aaron Blake, “Pope Francis denounces ‘trickle-down’ economics, The Washington Post, Nov. 26, 2013.

    [xvi] Pope Francis. The joy of the gospel (Evangelii gaudium): apostolic exhortation Evangelii gaudium of the Holy Father Francis to the bishops, clergy, consecrated persons and the lay faithful on the proclamation of the Gospel in today’s world. New York: Image-Crown Publishing, 2014, Kindle edition, 43

    [xvii] Ibid., 44

    [xviii] Ibid., 45

    [xix] Ibid., 46

    [xx] Ibid., 47

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    The people in these pictures almost ALL were homeless and finally got housing and Medicaid-Ryan and Trump have no idea what poverty and the lack of health care does to people-thank God Jesus loves them and sent some folks to help them but without Medicaid and SSI it will be like Calcutta in the USA and homes and health will be lost as the streets are even more filled with people who are ill and have very little or no income.  There are already millions there and if we go backwards the numbers will swell to the unimaginable-there are also  already countless homeless children but I do not include their pictures here. Is that loving our neighbors? 

     

  • Transformed : Two Roman Catholic Women Priests Reflect on the Second Sunday of Lent 3/12/17

    Today we look at the promises of our God that lead to blessing and transformation and the faith that is necessary to claim them. Faith by definition is a step out into the unknown, the uncertain. It is not the territory of the known or the easily explainable. Sometimes these days we  worry too much about what we can never know-like exactly what happened eons ago as told in  Scriptural passages. With all of our scientific knowledge we seek rational explanations for everything as if we need to know for sure before we step. But life is full of times when we must step out without knowing.

    This week Pastor Judy Beaumont is starting a new and experimental cancer treatment. What she had before was very hard on her but it was working, although its history is such that it could stop  being effective at any moment. She is a woman of very strong faith. As I accompany her on this journey sometimes I am more afraid and worried than she is. After much prayer and underpinned by the prayers of many she decided to step forth on faith to take this new treatment. Thus far,all goes well with this. It is a gentler treatment but will it be effective? Its gentleness is a partial miracle,  with effectiveness it would be quite a miracle, and that is what we have been praying for. It is a step into completely unknown territory with great hopes, not unlike the hopes of Abram and Sarai as they stepped out on faith to a new land. Or the trust of Jesus as he stepped forth toward the Passion and Resurrection. Or to the disciples as they coped with the journey that was set before them in the Gospel of the day (Matthew 17:1-9)-to keep on believing in Jesus, in the fullness of who he is, and do what he asked of them no matter what was ahead.

    In Genesis 12:1-4 we see God asking Abram to leave all he knows, to move from the land of his kinfolk, and make a journey into a new land that God would show him. God promises that he would become the father of nations even though his wife was barren. While Abram was part of a people that moved around, this was a lot to ask for-in so many ways it was farther than he could ever envision and he was already 75 years old. We can just hear his wife Sarai saying, move where? Why? (And,well she might fear if she knew what part of the journey would have in store for her!)  Yet Abram had faith that was strong enough to propel his journey and he and sarai and his extended family left the known for the completely unknown. . And he was thereby eventually transformed to Abraham and Sarai to Sarah -the father and mother of the people of God.

    In the Psalm of the day (Psalm 33) we are told to place our trust in God who loves justice and right. (So if this is what God loves this is what we must do leaning on our faith and we are both blessed and transformed for doing it. Pastor Judy B and I see our Good Shepherd ministry as both transformative for us and those we serve, and blessing in our lives).We are told that God’s eyes are upon those who “hope for God’s kindness to deliver them from death and preserve them in spite of famine “( Or anything else).  In the picture below Roger ,who was among the first to join our ministry to the homeless in 2007, is blessing our new Priest Rvda. Maria Elena. Roger told us later how happy he was  to come and to bless her and worship with us once again because we changed his life. We told him that it was God who changed his life and he agreed,reminding us that he was living in the streets for three years when we met him and was unable to find a way to housing. He was the first one who asked us to pray for him in the street ministry. He then started to spend nights on his knees praying. When we finally helped him to claim his Veterans medical services and SSI income in 2008 and 2009 and to obtain Goodwill housing for the physically disabled he could not believe the miracle of his answered prayers. He has remained with our Good Shepherd Inclusive Catholic Church for ten years, making his Confirmation in 2014. He  always brought an offering of love to church from his small income in a large white envelope. He gave that to us once again at the Ordination and we assured him it would help someone else. Roger took a leap of faith and his life was truly transformed. There is life and joy where there was sadness and despair. And his story is multiplied a hundred fold and more. Thanks be to God!

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    And so too with faith Abram and Sarai were both transformed and delivered.And so Jesus who prayed on the mountain with three of his disciples before his  violent death by crucifixion was ultimately transformed through his miraculous resurrection shattering the finality of death for all of us. On that mountain with disciples as scared witnesses he was also transformed/transfigured before them in a vision that they shared. The blessings of his Father given at his baptism-you please Me my Son- flowed over him once again. And, as the Eucharistic Preface of the day says: “For after he had told the disciples of his coming death,on the holy mountain he manifested to them his glory,to show,even by the testimony of the law and the prophets,that the Passion leads to the glory of the Resurrection….”

    May we be blessed with life and transformed as we step out on faith and risk what is “unriskable” without it-our very lives- for the realization of the reign of God in love , compassion and justice for everyone.

    Rev.Dr.Judy Lee, RCWP

    And now for Dr. Beverly Bingle, RCWP on Transfiguration

    Transfiguration.
    Biblical anthropologist John Pilch says that
    describing the disciples’ experience of Jesus’ transfiguration as a “vision”
    is an important piece of information.
    Modern psychological anthropology tells us
    that the majority of the world’s cultures
    do not consider alternative states of consciousness
    like visions
    to be odd or irrational.
    They see them as normal human experiences.
    Cultures like ours are the ones that need to take another look.
    ___________________________________________
    In the USA we’re more likely to talk about hallucinations or illusions
    instead of visions or transfigurations.
    But we do know about change.
    We know that people can change, dramatically.
    Old dogs can learn new tricks.
    People jailed for serious crimes turn their lives around
    and become productive citizens,
    even role models for youngsters.
    The footloose and fancy-free
    have been known to shape their idealism
    into responsibility and commitment.
    These days we see scores of folks
    turning out for demonstrations and marches
    because they have a better idea—a vision—
    of what our country should be.
    They have a vision.
    ___________________________________________
    Then there’s the difference that faith makes—
    the change in people who live what they believe.
    It’s plainly visible.
    John’s gospel tells us
    that everyone will know that we are Jesus’ disciples
    if we love one another.
    If we believe that,
    and if we begin to act out of that love,
    then we will change our lives.
    And people will notice.
    We will be transfigured.
    ___________________________________________
    The early followers of Jesus saw transfigurations all around them.
    Acts 10:38 says that Jesus went about doing good,
    and people saw it
    and followed him.
    Chapter 13 of Paul’s first letter to the Corinthians
    tells us what that love looks like.
    You know the passage: Love is patient, love is kind….
    If we are not changing,
    not acting out of love,
    not becoming transformed,
    then we cannot call ourselves disciples.
    We cannot call ourselves Christians
    unless people can see a difference in us.
    ___________________________________________
    The turning point—
    that point where the change becomes noticeable—
    is transfiguration.
    Today’s first reading calls Abram to change.
    He goes from being Abram of one tribe
    to Abraham for all the tribes,
    for all the nations.
    Today’s second reading encourages Timothy to change.
    Paul tells him to lead a holy life,
    to fan to flame the gifts he has,
    not with a spirit of fear
    but with a spirit of love.
    And today’s gospel shows the transfigured Jesus
    inspiring Peter, James, and John to follow him.
    ___________________________________________
    We’ll hear about another transfiguration next Sunday
    in the story of Jesus and the woman at the well.
    The Sunday after that
    we’ll hear the story of the transfiguration of the man born blind.
    And the Sunday after that
    we’ll hear the story of Lazarus untied and set free,
    brought to life,
    transfigured.
    ___________________________________________
    Something clicked for Peter, James, and John on that mountaintop with Jesus.
    They finally understood that he was the real thing;
    a leader, like a new Moses;
    a prophet, like a new Elijah.
    Those three disciples finally learned
    that Jesus’ very being
    was an expression of the God’s presence,
    They had to listen to him.
    They were compelled to follow him.
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    What changed them?
    What made the difference for the woman at the well,
    for the blind man, for Lazarus?
    It was Jesus’ compassionate love,
    his honesty, his truth,
    and his hunger to share all his life—
    the length of it and the memory of it,
    the quantity and the quality of it—
    to share life and love with the likes of them.
    The Spirit of God—the divine Spirit—filled Jesus’ soul,
    and it changed him
    to the point that it became visible.
    Jesus taught with his very life,
    with what he did with it
    and all the ways he lived it
    by giving it to God.
    The power of his goodness
    moves us to be like him,
    to imitate him.
    We become, like Peter, James, and John, disciples.
    We learn how to be good.
    Then our goodness becomes contagious.
    Others are inspired by us—
    by our compassionate love;
    the power of our truth;
    our freedom to be wholly ourselves,
    the selves we are made to be.
    We are changed.
    Transformed.
    Transfigured.
    We become more like Jesus.

    Thanks be to God!

    Public Domain


    Holy Spirit Catholic Community
    Saturdays at 4:30 p.m./Sundays at 5:30 p.m.
    at 3925 West Central Avenue
    Toledo, OH 43606
    (Washington Church)

    www.holyspirittoledo.org

    Rev. Dr. Bev Bingle, Pastor.

  • Return to me with your whole heart: Ash Wednesday Meditations of Roman Catholic Women Priests

    Today, in a special way, we turn our hearts back to our loving God who forgives us everything and loves us unconditionally. Yet, even with such amazing love we manage to turn our backs on God and lose touch with God’s healing presence that is always there for us. We become lukewarm in the practice of our faith. We get lost in the desert of  our own ways and paths and wants and upsets.

    Sometimes today’s theology softens the presence of sin so that it is almost irrelevant. But there is no doubt that there is grievous sin in the world and that we are a part of it. There are the hungry that we do not feed, there are those without shelter that we pass by, there are those living in violence that we turn our backs on,preferring to care for ourselves first and walk by on the other side.  There is no doubt that at times we feel cut off from God by our own doing. Sometimes personal life events can also precipitate this state. For this Christ-follower and Pastor, the deep vicissitudes of this last  year brought about by dealing with serious illness and the necessity for change has been difficult. Letting go of our usual worship services and regular contact with the church family, especially the young people has been a deep disappointment. Being there for the flock, not to lose even one, even while bringing in other shepherds, has been a challenge.  Accompanying our Co-Pastor and my beloved life partner, Judy B. as she fights for life with chemo that leaves her fatigued beyond words and in uncertain territory has been painful while witnessing her faith and strength has been an inspiration for us both to go on, continue on the journey. Yet, there are moments when bitterness and despair creeps into a usually grateful heart-when I curse rather than praise and bless. I am deeply aware of my need to return to God this Lenten season.

    Thank God for the road signs that can lead us back home.  God is waiting, patiently waiting for our return.  Ash Wednesday is such a road sign, it marks the beginning of the Lenten season-the forty days before the celebration of the Paschal mystery- Easter and rising again with Jesus, the Christ. . Even as our ancestors in faith made forty day journeys (and longer-40 years- numbers signifying long journeys) to new life we take time now to reflect on how we are living the promises of our baptism, how we are doing at loving and welcoming all of our neighbors, how we are doing at living peace through justice, and how we are preparing our hearts to be in the presence of our God who is Love.

    Our readings for the day illuminate what this day is about: 

    Joel 2:12-18- The prophet Joel calls the people back to God, through repentance, telling them: “Even now, says our God, return to me with your whole heart…rend your hearts, not your garments and return to the Lord,your God. for (our God) is slow to anger, and rich in kindness…”

    Psalm 51 speaks of God’s great compassion in wiping out our offenses and asks God to “give us back the joy of our salvation”.

    2 Corinthians 5:20-6:2 implores us to be reconciled to Christ and live for justice, becoming more like him-NOW.

    In the Gospel, Matthew 6:1-6,16-18  Jesus reminds us to do all the good works we do not so people see us and praise us but secretly and God will see us- to live Christ as Christ lived.

    As a younger person I wanted to receive the ashes so others could see that I follow Christ, now I simply want to receive them and remember how fragile and tenuous and temporary life is and to turn my whole heart back to God so that I, and those whose lives I may touch in any way, may be forever in the arms of Love.

    And now we have the joy of seeing our newly ordained priest, Rvda. Maria Elena Sierra Sanchez who is also a school Principal in a poor community in Cali, Colombia teach and  lead her children in receiving ashes with understanding. One may say, what sins can these children have?, but that is to miss the import of this day. These dear children, like us, their elders, may or may not be doing willful things that separate them from God, but their lives are full of things that demand their attention and little time and energy is left over for relating with, communing with our loving God and for following Christ Jesus. They too can grow away from the God who welcomed them in baptism. It is up to them and each of us to find the God within, and outside of ourselves, all around us, the God of the Universe,the transcendent and the More, the essence of Love and to live in close relation with the living Christ. Do note how Rvda. Maria Elena has the children bless the ashes with her. It takes the holiness of each one of us to sanctify ashes into life.   (Some have reported that they can not see the pictures I have posted below. I am very sorry about that and don’t know how to remedy it!  I can see them here. They show Rvda. Maria Elena gathering the entire school in the Courtyard and teaching them. There is a small altar and the ashes are on it.  She moves away from this and is close to them as she teaches/preaches on Miercoles de Cenizas- Ash Wednesday and Lent-Cuaresma. There are pictures of her blessing the ashes with the children’s arms raised to join her in the blessing . There is a beautiful picture of her putting the ashes on the head of a girl who appears to be about ten-twelve years old. )   

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    And here too is the beautiful Ash Wednesday homily of Rev. Beverly Bingle, RCWP of Toledo, Ohio:
    In our tradition Lent is the time
    to remember Jesus’ life and passion and death.
    It’s a time of self-examination and penance.
    It’s a time when we concentrate on re-shaping our lives
    to learn what we can do without
    so others can have something to do with.
    Let’s start by remembering our unity with all creation,
    each of us a part of God’s immense universe.
    Let’s remember that we, like all of creation, are important.
    Let’s remember that sometimes, though, we think we’re in charge,
    that all too often we act like we’re the center of the universe—
    as if everything is here for us,
    for us to use, even to use up.
    Lent calls us to remember that we live in, and through,
    connections with all that was and is and shall be,
    and that we are responsible for taking care—
    care of ourselves,
    care of our family and friends and neighbors
    and enemies and all humankind,
    care of animals and plants,
    care of water and sky,
    care of the whole planet, our common home.
    _______________________________
    So we are called this Lent to ask God
    to show us where we live in the illusion
    that we are separate and apart from the rest of creation.
    We are called to ask God
    to show us the old, ingrained habits we need to get rid of;
    to show us the ways we need to change;
    to show us the new practices
    that we need to get into the habit of doing.
    This is the real work of Lent.
    _______________________________
    It’s not about guilt or shame.
    It’s not meant to make us crawl
    or beat us down
    or make us suffer.
    The real work of Lent
    is to renew our sense of connection,
    restore our dignity,
    and call us to a place where we choose life
    and shoulder our responsibility to act co-creatively with God.
    So let us answer the call
    and take the first step on our Lenten journey.
    _______________________________
    Call to the Lenten Journey
    Priest: Lent calls us to journey along the edge.
    All: Lent calls us to the cutting edge,
    where the wheat falls to the ground and new life comes forth.Priest: Lent not only calls us to give up something
    but also invites us to participate
    in the mystery of God-with-us.
    All: God of all creation,
    by your grace, call us from grief into gladness, from despair into hope,
    from estrangement into right relations with you and with each other
    and with the earth.

    Blessing and Imposition of Ashes
    So we begin.
    We declare the fast, call the assembly,
    listen to God’s voice, and act on it.
    We’ll find the one thing that we can do
    to change our lives this Lent—
    and doing that, no matter if we stumble at it,
    we will change the world.
    _______________________________
    We will now bless these ashes,
    and all will be invited to come forward
    to receive the sign of the cross on our foreheads
    as our communal act of penance—
    the sign of dying to something negative in our lives
    and preparing to rise in new and positive ways.
    Let us embrace this opportunity to change our lives,
    to embody our values,
    and to walk humbly with our God.


    Holy Spirit Catholic Community
    Saturdays at 4:30 p.m./Sundays at 5:30 p.m.
    at 3925 West Central Avenue
    Toledo, OH 43606
    (Washington Church)

    www.holyspirittoledo.org

    Rev. Dr. Bev Bingle, Pastor

    A Blessed Lenten journey to all!
    Rev. Dr. Judy Lee, RCWP
    Good Shepherd Inclusive Catholic Community in Fort Myers
  • RCWP Women Priests Make the Cause Known at Religious Ed Conference in LA

    Here is an example of the courage and perseverance of our Roman Catholic Women Priests. “Blessed are you when people insult you, and persecute you….because of me….Rejoice and be glad …for in the same way they persecuted the prophets who were before you” (Matthew 5: 11,12) Jesus

    Blessed are you, Suz, Martha, Juanita, Jennifer, Donna, Kay, Anna, Vicki and all who stood for justice and the sharing of information about women in the priesthood at this important conference on religious education.

    RCWP woman priest Suz Thiel Reports this morning (2/18/17) on activity during the LA Religious Ed Conference: 

    “Our days at the LA Religious Ed Congress completed and a beautiful visit with Regina and Charlie Nicolosi concluded, we would like to share some of the highlights of our experience at the Congress.
    Thursday is youth day: Suz (Thiel), Martha(Sherman) and Juanita Cordero handed out over 400 RCWP bracelets to young men and women while maintaining control of the banner in windy conditions. Having exhausted our supply of bracelets we passed out about 250-300 cards with photos and our mission and ministries.
    Friday more cards given out with banners blowing once again windy conditions. Hydration is really important when you are engaging with people,both informing and defending our movement. Suz and Juanita both felt the crowds were a bit smaller, but when you are at an event that typically draws 35,000-40,000, you rub elbows with all sorts.
    We had “toilet paper” man. He stood beside us, calling us Protestant filth and offering squares of tp to those accepting our literature. He devolved into Protestant shit and announcing Jesus as a misogynist. Protestants in the crowd took offense. The man would not engage in dialogue. He moved with us as we tried to avoid him. Some in the crowd tried to detach him from us. We were joined by Jen O’Malley and Donna Shaw.
    Some of us attended conferences; Ron Rolheiser, Jim Wallis, Thomas Groome, Michael Fish and others. Did you know that Ann, of Cards by Ann, has a science background? Great workshop on creativity and neuroscience!
    Saturday is the biggest attendance day. CTA southern CALIFORNIA, Nori(ARCWP), Anna Totta(BDC) with her wife Vicki and Kay Akers joined us with more banners and handouts. “TP man” arrived with a new plan to discredit us. He printed “ABOMINATION” with an arrow right. On the reverse he had “FILTH” with an arrow left. Attendees, even some who were not necessarily supporters , attempted to engage and remove him. I must say security really had our backs during the entire conference.
    The consensus seemed to be that we received more open affirmation from clergy than ever. Most of our conversations were sincere and inquisitive. Certainly we experienced some “never” and “heretics”. It was a blessing to see them read our banners and watch the wheels turn as they wrapped their minds around the idea of women priests.”

    And from the blog of Bridget Mary:

    Roman Catholic Women Priests Draw Support in Exhibit Hall at Los Angeles Religious Education Conference

    Women Priests Draw Support at Exhibit Hall of Los Angeles Religious Education Convocation
    Congratulations to Jen O’ Malley RCWP and Suzanne Thiel RCWP for drawing support for women priests at Los Angeles Religious Education Congress,
    thelargest gathering of Catholic Educators in the United States!
  • Highlights of Rev. Maria Elena’s USA Visit

    We were truly blessed to have our new RCWP Priest, Rvda Maria Elena Sierra Sanchez with us in Southwest Florida from 2/22-2/27/17. Hers is a presence of compassion, humility and devotion to the poor and outcast in the midst of violence. Peace,laughter and joy are also her gifts to us.

    First we worship together at the home of SW FLorida Call to Action ( CTA) President, Ellen and Jack Mc Nally in Estero and afterward we break bread together as then Deacon Maria Elena is asked to share her experiences with peacemaking and violence, especially with children and youth in Cali where she is an Elementary School Principal.  We hear of children under the age of seven who are violently killed and accompany Maria Elena as she ministers to a dying young adult, shot in the street. A connection is made to the gang violence in Fort Myers where similar tragic events take place. Yet in Maria Elena’s school there is a peaceful atmosphere and ways of peace are taught and experienced with love.

     

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    CTA Members Learn about peacemaking from Rvda. Maria -Jack and Ellen Mc Nally host the event with Joe and Pat Beausoleil and Hank and Claire Tessandori and our Bishop Andrea Johnson and Priests, Judy Beaumont, Caryl Johnson and Maryrose Petrizzi and Felice Lunaimg_0484

    Blessed Are The Peacemakers                                                                                                                                     img_0483Then our group of Priests gather for a rare time together-Eastern Region RCWP and International Program Leader Caryl Johnson-From Left to right Maryrose Petrizzi, Caryl Conroy Johnson, Marina Teresa Sanchez Mejia, Maria Elena Sierra Sanchez, Bishop Andrea Johnson, Judith McKloskey of the Great WatersRegion and myself, Judy Lee ,and Judy Beaumont

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    On Saturday 2/25/17 we gather again at the Good Shepherd Inclusive Catholic Community Church in Fort Myers for the priestly ordination of Deacon Maria Elena. 

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    Rvda. Marina Teresa and I present Maria Elena to the Bishop

    Mr. Harry Lee Gary leads us in the Psalm and Rev. Judy Beaumont reads the Gospelimg_0502

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    Rev. Judith McKloskey leads us in The Litany of the Saints as Maria Elena prostrates to surrender herself completely to God in the Priesthood

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    +Bishop Andrea M. Johnson ordains her with the laying on of hands and the assembly follows.  Her hands are then anointed for priestly service to the people of God as a servant leader. 

     

     

    Rvda Maria Elena Sierra Sanchez is presented by Bishop Andrea and welcomed by the community

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    And afterward we gather in Holy Communion and Holy Community:

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    Hank Tessandori presents a painting of Mary and Jesus at the wedding Feast at Cana. to Rvda Maria Elena. She loves this Gospel as one signifying the collaboration of Mary and Jesus in launching his ministry-seeing Mary as the first Apostle. img_0633.jpg

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     Above with Rev. Caryl Conroy Johnson Rvda Maria Elena holds a picture of her beloved father, Eneson Sierra  and niece, Laurita, who were among the saints who blessed her this day.

    VAYA CON DIOS QUERIDA RVDA. MARIA ELENA.RCWP with much love, Rev. Judy Lee, RCWP and all the community here and in CaliDSCF0117img_0667

     

    Hasta Luego…

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  • Former Nun From Colombia Ordained A Roman Catholic Priest

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    On Saturday February 25, 2017 the faithful of many cultures, races and walks of life gathered as  Maria Elena Sierra Sanchez of Cali, Colombia was ordained a Roman Catholic Priest by Bishop Andrea Johnson of Roman Catholic Women Priests-USA-East in Fort Myers, Florida. She was welcomed as a Priest with loud applause and much joy. Ann Palmer, 87 a lifelong ,cradle, Catholic who recently had eye surgery making walking difficult, struggled to come forward and bless our new Priest, later saying how glad she was to live to see this ordination.

    The Mass was in English and Spanish and all participated in saying Jesus’ prayer in Spanish as they held hands.  Rev.Caryl Conroy Johnson of Pennsylvania participated as International Program Coordinator,  while her mentor Rev.Dr. Judy Lee presented her along with her dear  Colombian friend and colleague, Rvda. Marina Teresa Sanchez Mejia. Assisting as well were Rev. Judy Beaumont co-Pastor of the host community, Rev. Maryrose Petrizzo, also on the Program Team and Rev. Judith McKloskey of Kansas City, Missouri who was our Minister of Music along with Hank Tessandori of the church of the Good Shepherd where the Ordination took place.

    In the pictures below Maria Elena is prostrating , surrendering her life to God in Priestly service in the Roman Catholic Church and, after the Bishop blesses the new priest , the people give their blessings.

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    All who participated in a process that took two days in which a variety of community members in Estero and Fort Myers welcomed Rev. Maria Elena Sanchez Mejia to the priesthood were moved by her humility and courage. On Friday 2/24/17 Ellen and Jack McNally ,leaders in Call To Action of Southwest Florida hosted us at their home. As we broke bread with Maria Elena we also learned of her life as a peacemaker in a poor area of Cali where she is also a Elementary School Principal and pastoral counselor.

    This is our summary of why Maria Elena Sierra Sanchez will make an excellent priest, with the help of God’s Holy Spirit:

    Maria Elena Sierra Sanchez is a 51 year old former Vincentian Sister who has carefully discerned her call to be a priest. She was with the Vincentian Sisters from age 16 until 1997 when she left to assist her family and also then faced her own serious illness. Her father was handicapped, blind from birth and had a trade that was no longer needed by 1997. He also was grieving the loss of his wife, her mother, who died of cancer.  So Maria Elena was dispensed of her vows and went home to care for them.

    Her formal degrees obtained while she was a religious sister ( her Licentiate) are in Primary Education and the assessment of children and youth. She also has an advanced degree in technology. She has done extensive mission work in the poorest communities rural and urban and always worked with youth and families. Her theological and liturgical formation was with the Vincentians in the beginning (her vows after formation were at age 23) and at various times over sixteen years of vowed religious service.

    In 2007, she also was ordained as a priest in the Fraternidad de la Eucaristia, a movement founded by two ex Salesian RC priests in the Apostolic Catholic tradition. She received theological training and formation from Fr. Alfonso Cabrera and Fr. Dario Soto of the Fraternidad. Fr. Soto is respected as a renowned theologian. Maria Elena was an  active and devoted priest with full communities in Cali.  Maria Elena,along with other women from Cali learned about Roman Catholic Women Priests in 2012. In 2013 she  applied to discern with RCWP but her process was slowed down by a diagnosis of advanced LUPUS and later a need for surgery. She also was burdened with the care of her father and concern for her young niece, Laurita, the latter of whom later died tragically of   Leukemia. During this difficult time she continued with her ministry in her community serving 40-50 community members and meeting with groups for prayer services at their homes.

    These are pictures of our visit to Maria Elena’s school in Cali in June 2015

    In Maria Elena’s discernment she reflected much on our priestly healing roles in the community of the faithful. She described praying with the elderly, the sick and the dying and those in need of reconciliation including a moving description of a youth who was shot in the violent warfare in Colombia. She was nearby and ran to his side. He was so thankful that she was with him praying for and with him as he lost his young life. She noted that she was blessed with the capacity to listen and to put herself in the shoes of others, no matter who they are or what kind of lives they led. She also described the three month vigil with her own mother as her life ebbed away. They would sing and recite scriptures and the rosary together and it was almost as if her mother was lifted to heaven as they prayed.img_0557

    Above, Maria Elena is welcomed as Priest

    As a Grammar school Principal she is on the front lines in the violence experienced in her poor community. In the Litany of Saints she listed three children under the age of seven who died violently. Her way is to live and teach love and peace. Her school, that we visited in 6/15, was indeed a testament to love, peace, and joy. Beyond being the Principal she is accepted by the children and their parents as the Pastor they turn to at school and in their lives. That very day a mother sought her pastoral counsel. Maria Elena is a priest called forth by her people and she will continue to be a tireless servant priest in her community.  We are blessed to welcome her to RCWP.

    In thanksgiving,

    Rev. Dr. Judy Lee, RCWP

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    AMEN!

  • It is Radical-Love Your Enemies: Seventh Sunday in Ordinary Time February 19,2017

    In our Gospel today Jesus instructs us in some of the most difficult ‘rules’  to live by:”….Love your enemies and pray for those who persecute you….” (Matthew 5: 44). As we think about the polarized political climate of the times, the crimes against love and people,  and the many acts of hatred and violence, or even about the difficult events in our own lives we marvel that an answer could be nonviolent resistance that makes its point yet commands respect, whatever the consequences to us. In the homily below Rev. Beverly Bingle, RCWP of  Toledo, Ohio shows us how these rules for living holy and justice seeking lives are akin to the Rules For Radicals of Saul Alinsky. Indeed, loving as Jesus did is radical and radical loving often means radical disobedience to power and to hate. Leviticus 19: 18 tells us to “love our neighbor as ourselves” to live out God’s command “Be holy, For I the Lord,your God am holy”. This does not mean holier-than-thou it means radical loving and as Jesus translates, that includes loving our enemies. Paul, in I Corinthians 3:16-23 tells us that we are holy, we are the temples of the living God. God will protect God’s holy temple and we are not to act as if we are wise, rather let God use us as we are, embracing what seems foolish to others.  And what could seem more foolish or actually be wiser than loving your enemies?  O, God of Love, help us to learn how to love with your radical love and to follow your rules for radicals. In the name of Jesus the Christ, who lived this we pray. Amen.

    Rev. Dr. Judy Lee, RCWP, Fort Myers, Florida –Picture Below the Good Shepherd Youth under the words of Dr. MLK,Jr. with Pastors Judy Beaumont and Judy Lee at the Martin Luther King, Jr. Memorial 

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    Rev. Beverly Bingle’s Challenging Homily: 

    The book of Leviticus tells us to “be holy as God is holy”
    and gives us some specific ideas of what that looks like.
    Don’t hang on to hate.
    Don’t store up bad feelings.
    Don’t try to get revenge.
    Don’t hold a grudge.
    Love your neighbor as yourself.
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    Today’s psalm describes the holiness of God that we are to be like.
    God pardons all our iniquities, comforts our sorrows,
    redeems our life from destruction, crowns us with kindness.
    God is gracious, merciful, slow to anger, abounding in kindness.
    _______________________________________
    Then Jesus tells us
    that we have to go beyond what the law requires.
    Scripture scholars tell us that this part of the Sermon on the Mount
    is among the things Jesus almost certainly said.
    He really said not to react violently against people who do evil.
    To turn the other cheek.
    If you’re sued for your shirt, to give them your coat, too.
    If you’re forced to go a mile, to go along for two.
    Give to everyone who begs or wants to borrow from you.
    He really did say those things.
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    Is Jesus telling us to be doormats?”
    Not at all.
    It helps to have a cultural context for this passage.
    Most people are right-handed,
    so if someone slaps me across the right cheek,
    it would have to be back-handed,
    the way a powerful person
    slaps someone they consider below them,
    meant to be demeaning and to dishonor the person.
    The expectation is that I will be slap back the same way,
    and, in first century Palestine, I would get my honor back.
    But if I turn the other cheek,
    that person will have to hit me as an equal.
    Turning the other cheek speaks loud and clear:
    I will not be dishonored,
    and I will not be violent.
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    Then there’s the shirt and coat part of today’s reading.
    Jesus’ listeners would have known
    that Exodus says you have to return the coat before sunset
    because it’s the only covering the poor people have.
    Handing over both the shirt and the coat would leave you naked.
    You would make it obvious that your oppressor is an evil person.
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    There’s also a cultural context to help us understand the extra mile.
    Roman law allowed the occupying army
    to force people to carry their backpack for one mile
    but no farther.
    Instead of growling or grumbling about it,
    Jesus suggests, go two miles.
    His audience knew
    that the soldier would get in trouble for violating Roman law.
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    Jesus reminds me a lot of Saul Alinsky,
    a community organizer who put together actions
    aimed at bringing about racial equality.
    In his last book in 1971, Rules for Radicals,
    Alinsky wrote that the threat of an action
    was sometimes enough to produce results.
    My favorite was his plan
    to have large numbers of well-dressed African Americans occupy the
    urinals and toilets at O’Hare Airport
    for as long as it took to bring the City of Chicago
    to the bargaining table.
    Like Alinsky, Jesus tells people
    to act in ways that the opponent does not expect
    and to act in ways that will make the oppressor’s evil visible.
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    Jesus was teaching an oppressed people
    the principles of creative nonviolence.
    His teachings inspired Mahatma Gandhi
    to his famous salt march
    that exposed oppressive British taxation.
    His teachings led Martin Luther King, Jr.,
    to his creative nonviolent practices
    of bus boycotts and restaurant sit-ins.
    We are called to follow his teachings.
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    We’re called to love, but there are some people I don’t like.
    At all.
    There’s injustice, people doing wrong to others,
    sometimes even to us.
    It’s hard not to hate them when they hate us.
    Hard to keep being gracious and forgiving them
    when they misunderstand us, lie to us,
    oppose us, mistreat us, threaten us.
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    Trying to love them is exhausting,
    but we are clearly called to love.
    It’s easier if we do it Jesus’ way.
    We know that an executive order banning Muslims is evil.
    We know that the poor live in neighborhoods
    where the rental houses poison the kids with lead paint
    and the stores don’t carry healthy food at fair prices.
    We know that obscenity and a swastika on a garage door is evil.
    We know that the poor and the middle class
    carry a heavier tax burden than the rich.
    We know that polluting the Maumee River and Lake Erie is evil.
    _______________________________________
    And we know that we,
    and our friends and neighbors, and our enemies,
    are temples of God.
    The Spirit dwells in all of us.
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    So we set out to love as God loves.
    We try to love everyone.
    And we set out to show our love for all people the way Jesus did.
    We try to show them better ways.
    We pray for them.
    We help them when they’re in need.
    We speak up when they’re doing wrong.
    We protest and make phone calls and write letters.
    When they’re oppressing people,
    taking actions that bring evil to others,
    we try to treat them as we would want to be treated.
    We enter into dialogue.
    We call them to right actions.
    We pray for them,
    No matter how much we hate their ideas or their actions,
    we love them
    and treat them with respect.
    We are their neighbors.
    Amen!

    Public Domain


    Holy Spirit Catholic Community
    Saturdays at 4:30 p.m./Sundays at 5:30 p.m.
    at 3925 West Central Avenue
    Toledo, OH 43606
    (Washington Church)

    www.holyspirittoledo.org

    Rev. Dr. Bev Bingle, Pastor
    Mailing address: 3156 Doyle Street, Toledo, OH 43608-2006

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  • Sign Up FoRevolutionary Love

    This is from Groundswell, Valerie Kaur. To sign please click on the words in the body of the article below: Sign Up For Revolutionary Love- and continue to live it! A Happy St. Valentine’s Day to All-Rev. Dr. Judy Lee, RCWP

     

    Dear Judith,

    Today is the day! Thousands of us are rising up across the U.S. and around the globe for #RevolutionaryLove. We’re calling on Congress to take a moral stand. We’re writing love letters to others, our opponents, and ourselves. And we’re showing up in community to declare that Revolutionary Love is the call of our times. Join us!

    Please sign and share the Declaration of Revolutionary Love

    Together we can show the nation that love is action. Love calls us to fight for people in harm’s way, to challenge the culture and institutions that allow our opponents to hurt us, and to care for ourselves and protect joy as moral resistance. May our action today ground our movement in the ethic of love in the weeks and months ahead.

    – Valarie Kaur

    Dear Judith,

    Since the executive orders started coming down, we have barely had a chance to breathe. Thousands of you took to the streets, showed up at airports, held vigils, called Congress, and even supported civil disobedience. Our show of resistance helped win a restraining order on the ban on Muslims and refugees – it’s temporary relief but a true moral victory.

    All this in only 20 days. Will we burn out?

    If we let fear, fatigue, rage, or despair overcome us – yes, our resistance will fizzle. Worse, we will start to mirror the very forces of hate and anxiety that we are resisting. But if we continue to ground our moral resistance in the ethic of love – love for others, our opponents, and ourselves – then I believe we will be able to sustain this movement for years to come.

    That’s why we are reclaiming February 14th as a Day of Revolutionary Love, Day of Rising. This Valentine’s Day will be more than a day for love as romance; it will be a day to reclaim love as action, as revolution, as the call of our times. Will you join us?

    Sign the Declaration for Revolutionary Love.

    We have built a remarkable coalition of faith leaders, public figures, and organizations to reclaim love as a public ethic and a way to fight for justice – The Women’s March, One Billion Rising, Love Army, Moms Rising, Groundswell, Middle Church, and so many more.

    By signing, we commit to do one of these things as our way of celebrating Valentine’s Day:

    1. Call Congress with love. We will tell our representatives that we commit to standing up to the executive orders and any policies that place people in harm’s way through loving action – today and throughout this administration.
    2. Rise up with One Billion Rising. Join one of hundreds events across the country and around the world where we will share music, poetry, dance, and declare our commitment to moral resistance. In NYC, please join anArtistic Uprising with me, Eve Ensler, Rev. Dr. Jacqui Lewis, musicians, poets, and artists in Washington Square Park on Feb 14th 6PM.
    3. Write a Love Note. We will write #RevolutionaryLove notes to others, our opponents, and ourselves and spread them far and wide through #WomensMarch and #LoveArmy.

    This is a first-ever collaboration between faith and moral leaders and Eve Ensler – playwright, activist, and global champion of women’s rights – to center women and girls in our movement. Together we will reclaim love as social and political action to protect all those in harm’s way – including refugees, immigrants, Muslims, Sikhs, Jews, LGBTQI people, Black people, Latinos, the indigenous, and the poor.

    The last time the ethic of love was central in American public discourse was during the civil rights era, when faith leaders like Dr. King framed justice as a form of love: “Power at its best is love implementing the demands of justice, and justice at its best is power correcting everything that stands against love.”

    In the decades since the civil rights era, love has been captured by Hallmark cards and sidelined as purely personal and romantic, far too fickle and sentimental to be a political force. Love has been sidelined as purely personal and romantic, far too fickle and sentimental to be a political force.

    But in this dangerous new era, we reclaim love as an action. Love is a commitment to extend our will for the flourishing of others, of our opponents, and of ourselves. When we love even in the face of fear and rage, we can transform a relationship, a culture, and a country. Love becomes revolutionary.

    Sign the Declaration for Revolutionary Love.

    You will be joining faith leaders and prophetic voices from Christian, Muslim, Jewish, Sikh, Buddhist, Hindu, and Humanist communities, including Sahar Alsahlani, Debbie Almontaser, Rev. Dr. William Barber, Rabbi Sharon Brous, Sister Simone Campbell, Rev. Noel Castellanos, Seane Corne, Kimberle Crenshaw, Bishop Yvette Flunder, Rev. Lisa Sharon Harper, Rev. Dr. Katharine Henderson, Valarie Kaur, Rev. Dr. Jacqui Lewis, Rev. Michael-Ray Mathews, Rev. Brian McLaren, Rev. Otis Moss III, Melissa Harris-Perry, Bishop Gene Robinson, Simran Jeet Singh, Christopher Stedman, and Rev. angel Kyodo williams, Sensei.

    Thank you, as always, for the ways that you show up with love every day. On Valentine’s Day, we will send a strong message to our opponents and allies that through Revolutionary Love we rise together.

    In Chardi Kala – ever-rising high spirits,

    Valarie Kaur
    Director, The Revolutionary Love Project
    Founder, Groundswell Movement

    P.S. You are on this list because you have taken action at Groundswell Movement or signed up to join our Revolutionary Love Ground Team . We will send you regular emails in the coming months – calls to action, reflections, readings, and tools to practice love in an era of rage.

  • African American Woman Ordained a Catholic Priest in Rochester, New York

    Rev. Myra Brown , a daughter of migrant workers found the Roman Catholic Church at 16 when she and her musical family were invited to join the choir at St Bridget’s Roman Catholic Church, a black Catholic church in Albion, New York. Her sense of call to the priesthood came in young adulthood but unfolded as she joined and then ministered at Spiritus Christi in Rochester, New York. Her full ministry extended beyond her local  church to doing workshops for Call To Action, the progressive Roman Catholic group, nation- wide on issues of racism and inclusion. Some of us met her when she gave a wonderful workshop in Fort Myers in 2015.

    The first two African American women ordained priests in Roman Catholic Women Priests-USA were Alta Jacko of Chicago (now deceased) and Donnieau Snyder of California.

    Local woman ordained as priest, becomes a part of history

    The sanctuary at Spiritus Christi was full of love and excitement on Saturday for Rev. Myra Brown as she became the church’s newest priest.

    Rev. Myra Brown has been a part of the Spiritus Christi Church for the past 25 years. She was part of an original group that broke away from a traditional Catholic church and formed the independent Catholic church in 1998 in order to be inclusive of all.

    A life full of service and devotion to the church, Rev. Brown said she got the call to serve at the age of eight. It wasn’t until she was 24, though, she thought of becoming a member of the parish staff.

    “I heard the Lord say to me, when I was praying, ‘I called you to preach and teach my word’,” she said.

    But being a woman, an African American and a Catholic, Rev. Brown never imagined the call would lead her to this moment.

    “I didn’t understand why God would say that to me, but I trusted, and decided to walk with God. Whatever door God would open, I would walk through and meet God on the other side.”

    Her church family, though, did understand. They were proud to stand in support of a woman they say has changed many lives in the community.

    “She has just been an inspiration to us, given she has gone through so much herself and has come to this calling,” said Dawn Novak.

    “She works to break walls down, to represent all of the people who are not being properly represented,” Kirsten Allen Reader said.

    Rev. Brown said it was starting to sink in just how historic this day is; and not only for her.

    “It’s important to send the right message to other African American girls and women, to follow their call, to let their voices me heard, to step into their place in the world, in society, in the church, wherever God is calling them.”

    Rev. Brown will celebrate her first official mass Sunday morning. First at 7:30 a.m. at the Spiritus Christi Church and at 9:30 a.m. at the Hochstein Music School.

    And from Bridgetmarys blog: 

    The Association of Roman Catholic Women Priests congratulates Rev. Myra Brown on the occasion of her ordination as a Catholic priest. Rev. Myra has been a member of Spiritus Christi Church in Rochester, NY for the past 25 years where she served as youth minister, community activist, associate pastor and deacon.

    ARCWP members, Jim Marsh, Joan Chesterfield and Mary Theresa Streck, along with Myra’s family and friends, joyfully watched as Bishop Christine Mayr-Lumetzberger, a Roman Catholic bishop from Austria, ordained Rev. Myra.

    Rev. Myra is one of three African American women ordained as Catholic Priests in the United States.

     From twcnews.com BY Melanie Johnson, January 28,2017

    Rochester Woman Makes History as 3rd African-American Female in US to Become a Priest

    By Melanie Johnson
    Saturday, January 28, 2017 at 07:10 PM EST
    ROCHESTER, N.Y. — One woman’s path to history brought tears of joy and calls of gratitude to the sanctuary of the Spiritus Christi Church.

    “People are not only crying out of a sense of rejoicing,” said Jonathon Leach, a long time friend of the new Rev. Myra Brown. “They’re crying out of a sense of love. They’re crying out of a sense that ‘wow, this is finally happening’ and we cant believe that it’s happening to Myra someone we know.”

    A journey that spans over two decades has finally come full circle for Rev. Myra Brown.

    In front of a congregation of parishioners, close friends and family, Brown became ordained as the third African American woman in United States history to become a priest.

    “It was so emotional because a long time ago they wouldn’t allow a woman on the pulpit so to see her come out through all of that, it’s a blessing,” Brown’s daughter Jasmine Latimer said.

    For Rev. Brown, her trailblazing ordination to priesthood reminds her of how her purpose to serve was not always as clear.

    “The call that I heard from God when I was 24-years-old, didn’t quite understand it and didn’t see how that would happen because I was black, a woman, and a Roman Catholic,” Rev. Brown said.

    The Albion native looks to take her spot in history and inspire others to not only join a kingdom, but become a part of fighting against barriers that she has dedicated her life to breaking down.

    Rev. Myra Brown will live out her childhood dream as a priest during her first two masses Sunday.

    Spiritus Christi Church split from the Diocese of Rochester in 1998. The split resulted from Spiritus’s practice of blessing same-sex unions, giving communion to non-baptized members and allowing women to take clerical roles in the church.